Gethsemane

The word you wanted doesn't come:
the moment of abandonment.
“But, Father, let your will be done.”
You'll bend the way the world is bent.

The weight of our mortality,
the desperate comfort Judas takes,
fall on you in Gethsemane.
You'll bend beneath it 'til you break.

We cut ourselves away from God—
it was another garden, then—
and it was then we pierced your heart.
Oh, we will pierce it once again,

but first your kneel to wash our feet,
to give yourself as covenant,
and when the Passover's complete
we'll look upon the one we've rent.

Your eyes, O Jesus, will not see
that looked upon creation's birth.
The dark not dark to you will be,
and you'll be laid, alone, in earth.

All those who're born are doomed to die,
O Son of Man from mankind torn,
but you alone have cause to cry,
“My God, why leave me here forlorn?”

Brooklyn Museum – The Grotto of the Agony (La Grotte de l’agonie) – James Tissot – Online Collection of Brooklyn Museum; Photo: Brooklyn Museum, 2006, 00.159.231_PS1.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10957579

Counted

“For I tell you that this Scripture must be fulfilled in me,
namely, He was counted among the wicked;
and indeed what is written about me is coming to fulfillment.”
Luke 22:14-23:56

We had Eden, but we lost it,
and our lives as leaves are flown.
Now a chasm—Lord, you crossed it—
lies between us and your throne.
You are counted with the fallen,
flesh of flesh and bone of bone.

Now into creation's burden
you have come to bear its griefs,
and at last to crush the serpent
died, a leaf among the leaves.
You were counted with the worthless,
as a thief among the thieves.

Knowing this would mean your slaughter,
still you filled the wounded world.
Even the rope that Judas knotted
had you woven in the cord.
You were counted with the godless,
and you took their death as yours.

Even the leaf by winter withered
clinging empty to the vine
you will draw into your kingdom
when you drink the brand-new wine.
You were counted with the sinners:
Count us, Lord, with the divine.

Ecce Homo, Nuno Gonçalves, 15th century By Unknown author – [1], Public Domain, https://commons.wikimedia.org/w/index.php?curid=6014228