There will be trumpets; there will be brass bands
among the shofars when the walls come down,
a blaring fanfare for the common man
descending then with thorns upon his brow
and holes like whole notes through his riven hands.
We all shall rise and wait to hear his count
to start the song the hosts of heaven have sung—
and each of us shall sing in his own tongue.

And yet no Babel, this, but harmony
composed of all the musics of the world,
a grace redeeming our cacophony
and filling up the gaps between our words,
transforming every voice that sings off-key
into a tone no earthly ear has heard.
But we have known it, loved it even so,
and even now its echoes in us grow:

Reverberating in the daily songs
our mothers taught us, fathers bass-note boomed,
our sisters played us—striking some keys wrong
but far more right—our brothers cracked-voice crooned,
and when we grew we learned to sing along
and chased that music in and out of tune.
When Jesus comes again, oh, he will sing
the song that calls to us through everything.

There will be choirs and angel voices raised,
and in among them voices that we know
in myriad songs will make one hymn of praise,
and Christ himself with a resounding Do
will tune the motifs of our separate lays
into one chorus.  Singing, we shall go,
with the saints go marching: We shall hear each voice,
and we shall look upon him and rejoice.

The ceiling mosaic of the Baptistery in Florence (c. 1240-1300) depicts (in the innermost octagon of images) all nine of the orders of angelic beings: the Seraphim and Cherubim are shown with Christ at lower center, while the other ranks each occupy a separate field, above which are their Latin designations. By Ricardo André Frantz (User:Tetraktys) – taken by Ricardo André Frantz, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2267968

“When you hear of wars and insurrections,
do not be terrified; for such things must happen first,
but it will not immediately be the end.”
Then he said to them,
“Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues
from place to place;
and awesome sights and mighty signs will come from the sky.”
—Luke 21:5-19

Now our foundations tremble;
no stone on stone shall stand,
but if we’ve lost our temple, 
are we still in your hand?

For nation batters nation
and peace gives way to war
and all our faith is shaken—
Is this the end, O Lord?

Not yet, though signs and portents
have filled our minds with fear.
You will not leave us orphans,
and you are drawing near.

The skies begin to threaten;
the world begins to burn;
yet when you rend the heavens
it means you will return.

As once you came to win us,
O Christ, you come again
to bring a new beginning,
for this is not the end.

Now in the hour of crisis
is hope for future days:
The sun of justice rises
with healing in his rays.

Observing a sunrise on the National Elk Refuge is truly a memorable experience. Photo: Kari Cieszkiewicz/USFWS Scenes from the National Elk Refuge By USFWS Mountain-Prairie – A Frosty Morning, Public Domain, https://commons.wikimedia.org/w/index.php?curid=110781726

The cool dry grains of rice and pearls of barley,
the weight of lentils pooling in my hand,
black beans and bleached white flour: A goodly harvest

is waiting, as the pantry silence stands,
for onions, garlic, aromatic herbs,
for boiling water, hot oil in the pan,

then simmered long and low, and stirred and stirred
until the whole house smells of glorious spice.
Sense calls to sense; no message goes unheard.

The garlic’s mellowed into depth, not bite;
the onion softened, sweetened by the heat,
and you will taste it on the air tonight

before you take your coat off, have a seat.
It thumbprints every memory of home:
aroma of the ever-waiting feast.

And some day, when you long have ceased to roam,
you find that heaven smells like olive oil,
adobo chicken falling off the bone,

or bay and garlic on a roasted loin—
Mom says the house’ll smell like that for days.
In that eternal day I’ll take my joy

around a table, sitting face to face
and hand to hand with those who’d been far off.
Come barley, lentils: Share with me that taste.
Awaken me to heaven’s waiting grace.

Green Lentil – പരിപ്പ് By Shijan Kaakkara – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=62799343

I carry here a pebble,
a fragment of the mountain.
This day and all its efforts,
to little they amount now.
I lay this nothing at your feet;
the edifice you must complete.

I carry one more pebble;
I stack it with the other.
The angels will descend here,
and this shall be my altar,
the offering of a little life.
Accept, O God, the sacrifice.

Each day another pebble—
as all have been, imperfect—
to make a stair to heaven,
though I cannot deserve it.
It is the grace of God alone.
O Father, send another stone.

Tomorrow, yes, a pebble,
if I should see the morning,
until the bright forever
breaks over me its dawning.
Yet consecrate each given day,
O God, and send a stone my way.

A cairn (foreground) and Mürren (Background, along the cliffside) view from near the Eigergletscher Station and Wengernalp, Switzerland, Photo By Andrew Bossi – Own work, CC BY-SA 2.5, https://commons.wikimedia.org/w/index.php?curid=3299424

The angel brought me
back to the entrance of the temple,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the southern side of the temple,
south of the altar.
—Ezekiel 47:1-2

Destroy this temple.  From the dust
it rises ever to abide,
the body of our God with us,
with water flowing from his side.

A river running to the sea,
each stone it touches purified.
They are a temple yet to be,
with water flowing from its side.

Their one foundation Jesus Christ,
whose mercy stretches far and wide.
His strength for all their need sufficed,
with water flowing from his side.

And every stone upon him laid
becomes as he, the Crucified,
is blessed and broken, bound and raised,
with water flowing from its side.

So miracles on miracles:
The stones have hearts of flesh inside!
The temple has a living pulse,
with water flowing from its side.

Build up the temple, stone by stone,
‘til every stone becomes a bride,
each one belovèd, named and known,
with water flowing from its side.

Plaque with the Crucifixion between Longinus and Stephaton and Personifications of the Sun and Moon, German; Plaque; Enamels-Champlevé, circa 1200. This file was donated to Wikimedia Commons as part of a project by the Metropolitan Museum of Art. See the Image and Data Resources Open Access Policy, CC0, https://commons.wikimedia.org/w/index.php?curid=60921220

My Lord, the one you love is sick.  Come quickly,
if that our love for you means anything;
if ever in our house you feasted richly
in honor and respect less friend than king;
and at your feet my sister listening
and Lazarus my brother at your side.
How can we feast again when he has died?

But come you as a brother to my brother
and break upon the darkness over him.
Beneath its weight I see his spirit smother
and see him waste away in every limb.
What light of hope I had is growing dim.
Why did our mother bear us, give us breath,
if we but sigh away until our death?

And yet, she did—a gift that we were given
from God’s hand first, through hers, into our own.
A mercy in itself that we are living.
I would not trade the life that I have known,
not if they both should die, and I alone
go on.  I know we flourish as the grass,
but who can bear to watch the blossom pass?

I have before now nursed the sick and dying,
but never my own flesh, my very blood.
I’ve tended many in their shrouds now lying,
returning dust to dust and mud to mud.
God made these bodies and he called them good,
and yet they break.  They fall into the grave.
But you have power—will you come to save?

Or is my hope a desperate illusion?
All men must die.  Our lives are but a breath—
but still we breathe and breathe in such profusion,
who can believe the end is merely death?
I trust in you: Make that your shibboleth
and know that we are yours.  Come heal your own.
My brother in the darkness walks alone.

For days now at his bedside I have hovered
and brooded on the waters of his life:
They drain away, O friend, and we who love him
are balanced on the sharp edge of the knife.
Despair or hope: Who conquers in our strife?
The Lord has given; he will take away,
but, oh!, not yet!  Then come without delay!

For well I know that when you speak, God listens
who promised not to leave us with the dead.
But what are promises to face this sickness?
Oh me, I thought I had more confidence.
I trust in God, but find it no defense
against the darkness pressing on my soul.
And Mary weeps and will not be consoled.

If Lazarus should die—O God, prevent it!—
my sister so will bathe him in her tears
and wipe him with her hair.  Her garments rending,
she will anoint his body—See my fears!
I weep in silence, doubting if God hears.
I tell her nothing, writing this to you.
Come quickly, Lord; I don’t know what to do.

If death should come, if we must live without him,
then blessèd be the name—still—of the Lord.
In linen and in spices we’ll enshroud him
and face the day that we have so abhorred.
Yes, we will drink the cup that sorrow’s poured.
And if you cannot come to him by the end,
then come and face the grave with us, my friend.

Saint Martha from the Isabella Breviary, 1497 By flemish master – http://www.akg-images.com/akg_couk/_customer/london/collections/britishlibrary.html, Public Domain, https://commons.wikimedia.org/w/index.php?curid=3739875

And there shall be a banquet
awash in wine and bread,
for here we have been fasting,
and there we shall be fed.

This hunger is a showing;
this thirst a prophecy,
and Christ, our hunger knowing,
will bid us sit and eat.

We who found death in tasting
will, feasting, find our life,
for he has seen us wasting,
has seen our endless strife,

and here on earth he gives us
for all our barest needs,
until one day he lifts us
as shoots from fallen seeds.

And there will be a table
impossible in breadth,
and all good things are laid there,
and there is no more death.

Then come, yes, without money,
without a coin for cost.
Come feast on milk and honey
where nothing shall be lost.

Le Pain et les œufs, By Paul Cézanne – https://www.cincinnatiartmuseum.org/art/explore-the-collection?id=19764440, Public Domain, https://commons.wikimedia.org/w/index.php?curid=78844973

Now shall I come from my sycamore tree
to stand in full view of the crowd in the street?
How did he see me so, hidden away,
and say he must come to my house today?

No one so blameless would sit at my side,
and if I should ask, would I not be denied?
But he calls the filthy, the worthless, the least;
he calls tax collectors to come to his feast.

And, too, I have heard it: The hour is late,
and heavy my burden, and narrow the gate.
But, “Come now,” he says to me; “come without cost,
for I came to seek and to save what is lost.”

Lord, have you sought me?  You call out my name—
How can you know me, and want me, the same?
For sinners are barred from the home of the blest;
yet I have grown weary—and shall I find rest?

Then take me from shadows and into the light;
take from me the shackles that bind me to night;
take me from the grave as a seed from the soil,
and teach me, O Lord, to receive you with joy,

to come to the table, the bread and the cup;
to come to the savior who calls me in love;
to see face to face and no more hide away,
for salvation has come to my house today.

Duccio di Buoninsegna – Entry into Jerusalem (detail) – WGA06784 – Web Gallery of Art:   Image  Info about artwork, Public Domain, https://commons.wikimedia.org/w/index.php?curid=15453124

I never met you, but I’ve heard the stories
from those who carried you in voice and face.
This world denied you your due rights and glories:
May you have grace.

You echoed in my world like summer thunder,
the shifting fury of the sudden storm.
May there be peace for you to shelter under
and be transformed.

The bitterness your children carried from you
that set you blazing, one against the world:
May you not find your children have outdone you;
may fists uncurl.

I pray they find some refuge from the tempest
now that your lightning here no longer flares.
May you, then, from the strike of wrath find respite,
its sudden glare,

for summer thunder fades to autumn whispers,
and cemeteries are a kind of peace.
May you take comfort in the prayers we lisp here.
May all storms cease.

Oh, pray that I might know the seasons’ turning
to quench your anger burning in my veins.
May there be springtime, and new life returning
in gentle rains.

Cemetery overlooking the Danube, near Cernavodă, Romania By Sb2s3 – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=44357702

Jesus was teaching in a synagogue on the sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
“Woman, you are set free of your infirmity.”
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
“There are six days when work should be done.
Come on those days to be cured, not on the sabbath day.”
The Lord said to him in reply, “Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?”
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.
—Luke 13:10-17

How many years, my sister,
have you been burdened, bowed,
borne down, though you resist it,
your face pressed to the ground?
Yet there will come a sabbath
with crooked ways made straight;
you’ll step out of the shadows
and enter that bright gate.

How many years, my brother,
have you been bound and chained,
accused and left to suffer
where no one sees your pain?
Yet there will come a sabbath
when all the bound are loosed,
and you will lift your hands then
to praise the God of truth.

For this our Lord has spoken:
A day is coming soon
when chains will all be broken,
and oh, his word is true.
Yet now we wait for sabbath,
indentured to our deaths,
but he himself is ransom;
for us our God is spent.

The source of our tomorrows,
who made the seven days,
he knows our pain and sorrow,
for he has walked our ways;
and he will bring a sabbath
that shines eternally.
When death is bound and captive,
then Christ will set us free.

Healing the infirm woman, from a Coptic-Arab evangelary By Moine enlumineur et copiste – Evangéliaire copte http://ipac.icp.fr/uPortal/page/decouvrir/expo/evangeliaire_copte/presentation.htm, Public Domain, https://commons.wikimedia.org/w/index.php?curid=8548976