Let Me Know Nothing

When I came to you, brothers, proclaiming the mystery of God, I did not come with sublimity of words or of wisdom. For I resolved to know nothing while I was with you except Jesus Christ, and him crucified. I came to you in weakness and fear and much trembling, and my message and my proclamation were not with persuasive (words of) wisdom, but with a demonstration of spirit and power, so that your faith might rest not on human wisdom but on the power of God.
—1 Corinthians 2:1-5

Let me know nothing, Lord, but you,
and let me know you crucified,
to look on all things through your wounds
and see the world then by your light.

So shine on all the feeble, weak,
that weakness is made glorious,
as if a crown for heaven's king
were burning here in mortal dust.

And show me folly through your lens—
refocus my own world-wise eyes
to see the wisdom that upends
and lifts the trampled to the skies;

to see their outstretched, empty hands
as treasures more than what they hold—
as earthen vessels ready stand
to catch where mercy's overflowed;

to know the one who stumbles now
is sharing in your burden, Lord,
for we all falter, falling down
beneath the very weight you bore.

My savior, show me what is true,
that you will raise the felled and marred.
Let me know always, only you,
and know you everywhere you are.

Amphorae stacking: reconstruction of how amphorae might have been stacked on a galley. (Now in Bodrum Castle, Turkey). A galley (from Greek γαλέα galea) is an ancient ship which is entirely propelled by human oarsmen. By Ad Meskens – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=5661567

Touch

He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”
He summoned the crowd with his disciples and said to them,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the gospel will save it.”
—Mark 8:27-35

O Son of Man, come touch my mind
to think as you would do.
Let every falsehood fall behind
as I draw near to you.

O Word of heaven, touch my ears
to hear you speak my name.
Condemn me not for doubt or fear,
but call me out of shame.

O glorious healer, touch my eyes
to see as you have seen:
The cross becomes the tree of life
that grows on Calvary.

O carpenter, come touch my hands
to bear with you that cross,
to labor as your love demands
and not to count the cost.

O, touch my feet and bid me walk
where you have led the way,
and keep my steps on solid rock
though I may tread the waves.

O, come at last and touch my heart
that it may beat like yours,
and burning with the love of God 
may live forevermore.

Sopron ( Hungary ). Sopron Museum – Lapidarium: Grave monument for Salvius – detail: Tree of Life Photo By Wolfgang Sauber – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=95048844

Good & Evil

The God who met us in the cool of evening
and let us see the sunlight on his face
now hides from us as first we hid in Eden,
while good and evil gladly take his place.

But surely they will save us from what's coming:
They'll not sit idle while we weep and pray
or silent stand to see our children crumbling
to fall like ashes into open graves.

But when the evening falls, bereft and empty,
the tallies of our goodness fall like leaves
for no one comes to meet us with a welcome,
and no one weeps with us in all our grief.

We weep, but still the desert's dry and thirsty—
the good we do can only do so much.
And still the serpent stings us without mercy,
reminding us of all that we have lost:

The wonder and the beauty we were given,
the home we've never known, but know its theft
because we took the only thing forbidden.
Now good and evil's all that we have left.

Not 'til one comes who knows the loss of Eden,
whose goodness is no substitute for love,
who does not turn away even from evil—
not until then will we see God with us.

The Garden of Eden in the left panel of Bosch’s The Garden of Earthly Delights By Hieronymus Bosch – This file has been extracted from another file, Public Domain, https://commons.wikimedia.org/w/index.php?curid=148816

Be With Us There

Not only in the broken bread,
the cup we bless and share:
Be present in the feasts we spread
and in the blessing prayer.
Where hunger and your gifts are wed,
where tables once were bare,
wherever we are truly fed,
O Lord, be with us there.

From Eden we were sent away
but you were not cast out,
and yet down every road we take
we find you there somehow.
You scatter food along the way
and rain into our drought.
You are the light of each new day
and manna on the ground.

And somehow, too, you are the road
and you the journey's end,
and everywhere we come and go
you journey as a friend.
Then when the sky with sunset glows,
Lord, stay with us and rest.
We know you as we've always known:
in breaking of the bread.

Carl Moll – Speisezimmer I By Carl Moll – Lempertz, Public Domain, https://commons.wikimedia.org/w/index.php?curid=46035613

Bright

We live our lives in darkness
and fumble for the truth;
this dim and shadowed starshine
is bright as day to you.
And what to us is hidden
lies open to your sight,
for bidden or unbidden,
your presence fills our night.

We cannot bear the sunlight—
our vision is not strong—
so as a lantern's wan light 
you hid your burning dawn.
But even that is blinding
when all we've known is dark,
and, oh, what is this lightning
awakend in our hearts?

We walk the shade as pilgrims
who barely know our names,
and only learn we're tinder
when we have met your flame.
And then, O living glory,
you blossom in our night,
and make of us your morning,
and all the world is bright!

The Aygerlich lake By MEDIACRAT, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=11600807

Come All Whose Hearts

Thus says the LORD:
Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.
Streams will burst forth in the desert,
and rivers in the steppe.
The burning sands will become pools,
and the thirsty ground, springs of water.
—Isaiah 35:4-7a

Come all whose hearts are frightened
and blinded by their tears,
for Christ the dawn arising
like day is drawing near,
and you who sit within the dark
will see, at last, the brightest spark.

Come all whose hearts are muted
by this world's angry noise,
for Christ, in our confusion,
speaks out, a still, small voice.
You've kept your silence for so long,
but you will raise the joyful song.

Come all whose hearts are burning,
are withered in their drought,
for Christ, our deepest yearning,
splits heaven and pours down.
The living water, gentle rain,
will bring you back to life again.

Come all whose hearts are broken—
though no step can you make—
for Christ, the Word, is spoken
and meets you on the way.
He makes our brokenness his own,
and all the wounded shall be whole.

Desna river, feeder of the Southern Bug, at dawn. Ukraine, Vinnytsia Raion By George Chernilevsky – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=82439234

Abyss

Was there a moment, O omnipotent,
when you decided you would forfeit all,
or was it always present, this intent,
O changeless and eternal one, to fall?

I am your image but am not yourself:
When powerless I plunge, it's by surprise.
See, I'm your image, so—I must confess—
I thought that I, like you, would only rise

but down I go.  I heard my teachers say
that things like this are gifts to offer up,
but now I think they're wrong about the way:
These gifts drip down into the waiting cup,

and it is bitter, bitter, as you know
who took and blessed and drank it to the dregs.
And so I ask again, when did you go
from wanting life to crossing death's doorstep?

These creatures that you made don't have a choice:
We just sink down, relentlessly depressed
into the pit where no one lifts their voice—
and is it there we nestle on your breast?

We find you, Lord, beneath the deep abyss,
borne down beyond the depths that we can bear,
as if you'd settled down to wait for us.
O, can it be that you were always there?

Autrice: Francesca KIX D’Errico Sito dell’autrice: scubakix.blogspot.com Fonte: lunedì 20 novembre 2006 (file) Note: it:Cristo degli abissi The original uploader was Yoruno at Italian Wikipedia. – Transferred from it.wikipedia to Commons. – original source scubakix.blogspot.com, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2739259

Splintered

You spread the heavens over us,
the earth beneath our feet,
and here between the stars and dust
we shelter in your keep.

Let not the skies above us fail,
their comets fall to earth,
but let the embers purning pale
keep still their distant berth.

Turn back the terrors of the night,
the arrow's flight by day.
Let every missile flaming bright 
turn harmlessly away.

Let every stone we slingshot up
be as the snow that falls
a wonder, not a wounding drop.
Our own destruction halt.

Let earth be as your gentle breast
and heaven as your wings,
that here between them we may rest
on splintered spears and slings.

Bend every bow until it snaps
and weave their strings to warm.
O Father, turn our weapons back
and keep us from all harm!

: Rider with bow (1929) on Pálya street side facaade. – 5 Győző St., Krisztinaváros, Budapest District I.Rider with bow (1929) – Győző St., [[:en:Krisztinaváros|Krisztinaváros]], [[:en:Várkerület|Budapest District I]].}}{{hu|1=: Honfoglaló magyar lovas katona íjjal (Győző utca 5. domborművei) Ohmann Béla?, ifj. Mátrai Lajos alkotása, 1929. – [[:hu:Budapest I. kerülete|Budapest I. kerület]], [[:hu:Krisztinaváros|Krisztinaváros]] városrész, Győző utca, 5 By Globetrotter19 – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=53438308

At Last

As sentinels wait for the dawn
and wonder if day will arrive,
or if they have strength to go on,
we wait for your mercy, O Christ.

When they who have waited so long 
can finally lift up their heads
and see justice righting the wrongs
and peace at last comfort the dead.

For over the fields of our wars
she spreads out the shade of her wings,
the graves that will hold us no more
where paupers lie buried with kings,

and they who have fallen will rise
and sinews will cover dry bones.
The Spirit will fill them with life
and all that was hidden be known.

But when is it coming, that day
when mercy and truth hand-in-hand
shall lay down their straight, level way?
The promised land waits at its end.

Remember your promise, O Lord,
your covenant made ages past.
Come, turn all the earth with bent swords
and replant your garden at last.

13th century depiction of a ploughing peasant, Royal Library of Spain By Baudouin d’Arras – photographie, travail personnel, Public Domain, https://commons.wikimedia.org/w/index.php?curid=3837028

Cups

“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.
From within people, from their hearts,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”
—Mark 7:21-23

“Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence.
Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.”
—Matthew 23:25-26

I come to you so hungry, Lord,
so thirsty I have come
for wine that only you can pour
like honey on my tongue.
But how can I sit down with you
when I am all unclean
to take your drink and taste your food,
pretending I'm pristine?

But you are living water, true,
and I an empty cup.
If I would taste a drop of you
then you must fill me up—
but cups, they must be purified
before they can be filled.
You see the things I hold inside—
how shall a drop be spilled?

Yet pour your waters over me
and pour them through my heart
and I shall have your purity
in every inward part.
Then shall my overflow be love
that water once had been.
You clean the inside of the cup—
and wine flows from within.

The Holy Grail depicted on a stained glass window at Quimper Cathedral Photo By Thesupermat – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=35772669