Glorious

Mashing up today’s readings:

And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
–John 17:20-26

The Spirit and the bride say, “Come.”
Let the hearer say, “Come.”
Let the one who thirsts come forward,
and the one who wants it receive the gift of life-giving water.
The one who gives this testimony says, “Yes, I am coming soon.”
Amen!  Come, Lord Jesus!
–Revelation 22:12-20

“Let there be light”: That light will dawn.
“Let there be life”: It will not die.
What God has promised yet will come;
what God has willed none will defy.

Then there will come an endless light
that our pale days but hint at now,
a glory that will fill the night
and bind it into heaven's hour.

The day in night, the night in day:
so God in Christ and Christ in us.
Then nothing shall take us away
and, oh, we shall be glorious!

Restored, as on the seventh morn,
not yet in shame and fig leaf dressed,
not more forsaken nor forlorn,
and from our labors we shall rest.

May it come quickly, Lord, we pray!
The Spirit and the bride say, “Come!”
as you yourself taught them to say,
and as you said it first to them.

Your word in us is ours to you,
as God in you and you in us:
Come quickly, Lord; make all things new!
And answer—ever answer—“Yes!”

English: Mosaic in the Baptistry of San Giovanni of Florence, ca. 1300, by the Florentine Master.  By Florentinischer Meister um 1300 – The Yorck Project (2002) 10.000 Meisterwerke der Malerei (DVD-ROM), distributed by DIRECTMEDIA Publishing GmbH. ISBN: 3936122202., Public Domain, https://commons.wikimedia.org/w/index.php?curid=150949

Danse Macabre

The day of wrath, the day of doom
their graves will open wide,
and I will gather them for you
the myriads who have died,

as once I gathered every one
in ever grasping hands
who wheeled beneath the moon and sun
and took them from the dance.

That none should have still more to mourn,
I bid their music cease;
the old, the young, the yet-unborn
I gather into peace.

And even you: I stilled your tongue
and laid you down to rest,
but ever since, my Lord, you've sung
the music I love best.

That day I'll lay my sickle down
that cut their brittle stalks
and take my fiddle up to sound
a new and endless waltz.

Then all the sleepers will awake
to dance in triple time;
you will take each hand you made
and reel in perfect rhyme

where cherubim like mirror-balls
revolve above your throne.
Rhythm stronger than any pulse
will rattle in their bones.

And I will cast aside my cloak
as you cast off the night
to tread the steps your wisdom spoke
there in your endless light.

The Dance of Death (1493) by Michael Wolgemut, from the Nuremberg Chronicle of Hartmann Schedelhttps://www.metmuseum.org/art/collection/search/390220, Public Domain, https://commons.wikimedia.org/w/index.php?curid=490534

Sonnet, On His Birthday

Because the birthday and the wedding anniversary fall in the same week.

I've known you longer than I haven't, love,
and wed almost as long as I was not.
Most of my life dovetails into this groove,
the strongest joint, and perfect in its slot.

Oh, but the wood has weathered, even so.
Sometimes it sticks, but jiggle it just right
the doors move free. Even these fixed things grow
and sink and settle, creaking in the night.

A comfortable sound, not heard afar,
I'm used to now, as you are used to me,
with each of us forever who we are
and neither of us who we used to be.

The nails will rust, boards splinter, shingles part:
Time will not touch the dovetail of our hearts.

File:Barn, northwest corner, detail – dovetail notches and stabilization support – Trump-Lilly Farm, Hinton, Summers County, WV HABS WVA,45-HINT.V,1-41.tif O’Connell, Kristen, transmitter; Nicely, John, photographer; Nicely, John, delineator; McDonald, Tracy, delineator; Condie, Joe, delineator By https://www.loc.gov/pictures/item/wv0531.photos.381877p, Public Domain, https://commons.wikimedia.org/w/index.php?curid=34526236

Ascension

You entered into hist'ry,
bright star at Bethlehem,
and you will travel with me
to my Jerusalem.

Once on a hill at noonday
you climbed up on a tree,
and well I know that someday
the same will do for me.

We're born to crucifixions;
our lives are Golgothas,
but you make this affliction
into an Exodus.

For you have gone before me
along the way of death,
and you are waiting for me
beyond the end of breath.

I cannot know the season,
the moment coming due,
but I know this, my Jesus:
that I will follow you.

My journey will be different—
I cannot tread the skies—
but I was buried with you,
and with you I will rise.

Armenian Gospel manuscript 1609 By Unknown author – The Bodleian Library, University of Oxford, CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=42696252

Dwelling

Sunday’s readings combined the description of the heavenly city in Revelation with the promise of Christ and the Father making their dwelling with us:

Come and make of me your dwelling.
Take my ways; inhabit them.
Let my earth become your heaven:
Make me your Jerusalem.

I would be your holy city,
heart of stone made crystal bright:
all my frantic rush-hours stilling,
windows spilling over light.

You the silence at the center:
Here the temple, Lord, is you.
Fill my shadows with your splendor,
brighter far than sun or moon.

But this heart you gave: I've filled it,
left no corner for your berth.
Come, O carpenter, and build it;
make your heaven of my earth.

Not my handiwork—I know it—
ever could construct your throne,
nor the walls in their twelve courses.
You must build, who are the stone.

Come, and make in me your kingdom;
let my old things pass away.
Streets and alleys, change and bring them
all transformed into your day.

Folio 55r of the Bamberg Apocalypse depicts the angel showing John the New Jerusalem, with the Lamb of God at its center. By Auftraggeber: Otto III. oder Heinrich II. – Bamberger Apokalypse Folio 55 recto, Bamberg, Staatsbibliothek, MS A. II. 42, Public Domain, https://commons.wikimedia.org/w/index.php?curid=618995

Troubled

Jesus said to his disciples:
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
I have told you this while I am with you.
The Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.
Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
‘I am going away and I will come back to you.’
If you loved me,
you would rejoice that I am going to the Father;
for the Father is greater than I.
And now I have told you this before it happens,
so that when it happens you may believe.”
John 14:23-29

“Don't let your hearts be troubled,”
we hear the savior say;
in all our daily struggle
he says, “Be not afraid.”
But where shall we find courage
to do what must be done,
who see the way the world is
and feel that he is gone?

Yet peace he leaves behind him—
not as the world he gives—
and here and now we find him.
Yes, our redeemer lives,
and here he makes his dwelling:
Its doors are open wide.
Come, let us keep his telling!
He welcomes us inside.

The right hand of the Father
still stretches over us;
our savior and our brother
still walks with us in love.
His peace shall not diminish:
In triumph or defeat
his joy is yet within us
to make our joy complete.

Supper at Emmaus by Caravaggio, 1601 – National Gallery, London web site, Public Domain, https://commons.wikimedia.org/w/index.php?curid=270022

Blossomed

You speak a word that prunes us:
You love us, and we bleed.
The mercy that renews us
uproots us, thorn and weed.
You cut away these branches—
they're burned but not consumed.
We're only dust and ashes,
but you will make us bloom.

You take our cold convictions,
the vows we made and broke,
wrung through your crucifixion,
sung in the cockerel's crow,
and turn them into mercy.
Your alchemy redeems.
The empty nets are bursting;
the mortuary teems.

You harrowed earth and heaven
to draw us through the dark
where thirty silver pennies
shine out among the stars.
The sea gives up its flotsam,
and sweet now runs its brine.
The briar crown has blossomed—
dead branches drip with wine.

R. ellipticus var. obcordatus leaves and flowers By Franz Xaver – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=15635394

Tornado Warning

From the sudden storm's tornadoes
and the sirens going off
and the radar still updating—
now deliver us, O God.
Yet for safety and for shelter
as the danger passes o'er
while the world outside's a welter—
for all this, we thank you, Lord.

From the asphalt shingles flying
or the buckling of the walls
that would leave us naked, lying—
now deliver us, O God.
For the tedium of waiting
huddled on the bathroom floor
'til the siren's slow abating—
for all this, we thank you, Lord.

From the slumber of complacence
under quiet skies and broad
that fill, in a blink, with hailstones—
now deliver us, O God.
For the turning of the weather
and the end of every storm—
May we come through all together—
for all this, we thank you, Lord.

A tornado near Anadarko, Oklahoma, 1999. The funnel is the thin tube reaching from the cloud to the ground. The lower part of this tornado is surrounded by a translucent dust cloud, kicked up by the tornado’s strong winds at the surface. The wind of the tornado has a much wider radius than the funnel itself. By Daphne Zaras – http://www.nssl.noaa.gov/headlines/dszpics.htmlOriginally uploaded at en.wikipedia; description page is/was here., Public Domain, https://commons.wikimedia.org/w/index.php?curid=2130165

Make All Things New

Mashing up today’s readings:

To love as you have loved us, Lord:
You give a new command.
To love as you and be restored—
yet still our old ways stand.
Transform us: All creation waits
to see us made like you.
For us the task is far too great,
but you make all things new.

Give years of joy for those we mourned;
let feast redeem the fast.
The bride shall come in love adorned
to meet her groom at last.
Your foes lie prostrate, length and breadth,
when you make us like you:
The last to be destroyed is death
when you make all things new.

This turning earth shall slow and cease,
our moment pass away—
our bound and shackled hearts released
into eternal day.
And you o'er all things glorified,
God glorified in you,
will wipe the tears from every eye
when you make all things new.

John of Patmos watches the descent of New Jerusalem from God in a 14th-century tapestry, Photo By Octave 444 – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=86993899

Honey

My savior's breath is sweeter far than honey,
and when I drink of him I thirst for more.
I taste, and see his manna all around me;
his gifts fill all the world as sands the shore.

I drink of him, and I am filled with honey;
I am a lion sweetened by the bees,
a hive in highest summer, river running,
for I am his, and he—he is for me.

I eat of him, and all I taste is honey
though I know well the flesh that lies beneath,
and more than sweet, his love is all my comfort.
I will lose all, yet more will he bequeathe.

I hunger still: Give me more, sweet, more honey,
and all you give will never be enough
to quench the longing you have laid upon me
for all you are, my Lord, for love, for love.

drop of honey just waiting for someone to photograph it. By Dino Giordano – Honey, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=35024421