Give Us Mercy

This comes out of an online creative retreat. The prompt was an Easter Kyrie from the Anglican Book of Common Prayer:

Like Mary at the empty tomb,
we fail to grasp the wonder of your presence.
Lord, have mercy.
All   Lord, have mercy.
Like the disciples behind locked doors,
we are afraid to be seen as your followers.
Christ, have mercy.
All   Christ, have mercy.
Like Thomas in the upper room,
we are slow to believe.
Lord, have mercy.
All   Lord, have mercy.

I wrote a lyric based on it, and Rachel Wilhelm set it to music:

On the heart that cannot see you in the garden,
on the fear that clings too close to what it knows,
oh, have mercy, Lord, and grant us all your pardon,
in the garden where the life you planted grows.

On the courage that deserted us at midnight,
on the promises we made and broke at once,
oh, have mercy, Lord, and meet us in the dawnlight
when the hope within us rises up and runs.

Give us mercy ever new,
Lord, to rise again,
Lord, to rise again with you. (2x)

On the eyes that have to see before they trust you,
on that hands that only love what they can hold,
oh, have mercy, Lord, and give us leave to touch you,
touch the wounded hand that points us to the fold.

On the fragile clay that cannot help but crumble,
on the frail humanity you made like you,
oh, have mercy, Lord, and catch us as we stumble.
Lift us up again and give us life anew.

Listen to it! And then go listen to the rest of Rachel’s stuff!

The Incredulity of St. Thomas, 1602, By Caravaggio – http://www.christusrex.org/www2/art/images/carav10.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6804893

All In a Garden

A man and woman made of mud,
all in a garden green and fair,
where every sweetest fruit was food
and every want was God's own care.
God breathed in them and called them good,
all in a garden green and fair.

A serpent asks, Are you denied
all in a garden burgeoning?
Why must you crave unsatisfied
when you could be as gods or kings?
Beyond all good, to shape and guide,
all in a garden burgeoning.

A flaming sword cuts off the way,
all in a garden long forlorn.
We have been dying since that day,
and crave each minute since we're born
to bring ourselves beneath our sway,
all in a garden long forlorn.

A man is praying, sweating blood,
all in a garden, moon aglow,
abandoned by his very God
as we forsook him long ago,
for love of those he still calls good,
all in a garden, moon aglow.

A woman finds him, though unknown,
all in a garden bright and new,
when someone rolls away a stone.
He calls her by a voice she knew.
She finds herself in him, his own,
all in a garden bright and new.

A kingdom blossoms green and fair,
all in a garden wide as world,
where God's want is our every care
and we can see each other's good.
Where Christ the ancient fault repairs,
all in a garden wide as world.
By Michelangelo – http://www.heiligenlexikon.de/Fotos/Eva2.jpgTransferred from de.wikipedia to Commons by Roberta F. using CommonsHelper., 9 September 2007 (original upload date), Original uploader was Nitramtrebla at de.wikipedia, Public Domain, https://commons.wikimedia.org/w/index.php?curid=7556462

Go To Galilee!

Disciples, I have seen the Lord!
He goes before you: Rise and see!
Still marked by thorn and nail and sword,
he waits for you in Galilee!

Rise up and leave this darkened room!
The dawn from high breaks over me,
for I have seen the empty tomb!
Get up, and go to Galilee!

Take all your courage, all your fears
to him, all you will ever be.
Anoint him with your prayer and tears
and find him now in Galilee!

And there find comfort, there find peace,
in him, the one you long to see!
He is our life, from death released!
Now go to him in Galilee!
Appearance of Jesus Christ to Maria Magdalena (1835) By Alexander Andreyevich Ivanov – [1], Public Domain, https://commons.wikimedia.org/w/index.php?curid=1592262

He Rises

The first of sleepers rises,
the firstborn of the dead.
Though ash the flame disguises,
the cinder burns still red.
The God of great surprises
who for us sleepers bled,
yes, Christ the sleeper rises
and beckons where he's led.

And shall we take that journey,
we who are bound to sleep?
The road is twisting, turning,
up hillsides more than steep,
descending then, returning
through shadowed vales and deep,
but Christ, our deepest yearning,
is calling to his sheep.

He walked the bitter valley,
and lo! It ran with springs!
He died in shame on Calv'ry,
and death lost all its sting.
Our way is death and folly;
our foolish heart yet sings,
for Christ who died is calling:
What joy the hearing brings!
By Germain Pilon (French, d. 1590) – Resurrection of Jesus Christ. Marble, before 1572 – Photo by Ricardo André Frantz (User:Tetraktys), 2005, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2262663